The following paragraphs on the subject of feminism and World War 1 are excepted from chapter XII ‘Concluding Reflexions’ of Bax’s 1918 book Reminiscences and Reflexions of a mid and late Victorian.
“The principles and propaganda of Feminism were running high in the land up to the outbreak of the war, and though for the time being undoubtedly overshadowed by the great events of the last two years, there is no reason for thinking that Feminism, theoretical and practical, will not reassert itself when the present crisis is over. In my book on the subject I have distinguished between political and sentimental Feminism. The propaganda of Feminism has for its practical object to exalt the woman at the expense of the man. We have had echoes of sentimental Feminism during the war itself, notably, as already mentioned, in the case of Edith Cavell, where we have a woman exalted to the rank of a demi-goddess of heroism, while of the Belgian architect, Philippe Bancq, who suffered at the same time, for the same offence against the German invaders of his country, not a word has been said. Compare the case of Captain Fryatt, whose murder was even more in contravention of the laws of civilized war than that of Edith Cavell, and yet we hear of no streets named after lain and no festivals in his honour! The general theory of sentimental Feminism seems to be that the shooting of one woman non-combatant outweighs the murder of ten men non-combatants. Such divinity doth hedge a female of the human species!”
“The present war is affording a stalking-horse for more nostrums than one The trick is to trace the atrocities and misdeeds of the Prusso-German Government and armies to the absence in Germany of the influence of one’s own particular nostrum. Thus, the Feminist will try to persuade you that the crimes of the German Army are due to defects in the German character, arising from the absence of the cultus of Woman among German men and of the emancipation of Woman in the Feminist sense in the Fatherland. The shooting of Miss Cavell and sundry outrages on women in Belgium and the North of France, we are told, are referable to an insufficient spirit of gallantry or chivalry, i.e. of kowtowing to femalehood, on the part of German men. If female suffrage and female influence generally had been present in German social and political life, it is alleged, we should have had no war, or, in case of war, no “frightfulness,” and above all the sacrosanct sex would have been spared and treated with the due reverential awe which it becomes vile man to show in his dealings therewith. All this sort of talk is, I suppose, swallowed by a section of the British public at its face-value, being, as they are, utterly ignorant of the facts of the case. Either the Feminists who seek to make propaganda for their theories out of the misdeeds of the German Army do not know these facts themselves or they are dishonest in their attempt to snatch an advantage out of the war-feeling of the British public. As having had some considerable experience of Germany and things German before the war, I can answer for it that there has been now for years past as strong a current of Feminist sentiment and opinion in Germany as elsewhere, in all circles claiming to be advanced. The only difference is that in Germany, owing to Militarism with its bloodtax, the incidence of which, of course, fell exclusively on men, the injustice of allowing the sex exempted from the blood-tax to swamp with their votes the male elector who was subject to it came home, perhaps, more to the average “man in the street” than in other countries where the same conditions did not prevail. Books on Feminism had a wide circulation. Women had played a part in political agitation for a generation past, at least, in the largest political party in Germany. There was no sex-bar in the matter of membership of that party, or of the share taken in the life of its organization. There was and is, moreover, so far as I am aware, a special organization existing in Germany for the furtherance of female suffrage and other “planks” in the ordinary Feminist programme, while, morebetoken, one of its most prominent leaders is more violent in her jingoism than Count Reventlow himself. All the talk about the position of the German woman, by those who have never lived in Germany, and do not in most cases even know the language, deserves nothing but contempt. It serves the purpose, however, I suppose, of Feminists and advocates of female privilege in general, for pointing a moral and adorning a tale in favour of their own nostrum.”